Adat Temenggung is favourable to men compared to Adat Perpatih. It is based on the characteristic of the patrilineal form of organisation and. Adat Perpatih are customary laws which originated from the Minangkabau Highlands in Sumatra, Indonesia. It was found by a Minangkabau leader named . Adat (Jawi: عادت) is the generic term derived from Arabic language for describing a variety of . The major concern with adat, both Temenggung and Perpatih in the research and literature, has been with so-called adat law, or the definition of.

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Despite its Arabic origin, the term adat resonates deeply throughout the Maritime Southeast Asiawhere due to colonial influence, its usage has been systematically institutionalised into various non-Muslim communities. Prior perpahih the arrival of Islam, the peoples of North Caucasus and Central Asia had long-established codes of legal and civil law, which in the Islamic period came to be known by the term adat.

Adat in traditional central asian societies are guided by authoritative members of communities, usually councils of Aqsaqals. It is based on a tribal code of conduct and on centuries of experience in conflict resolution between individuals, communities, and tribes.

Adat perpatih – Wikipedia

So did the Bolsheviks during the first years of the revolution of The adat was practiced among the central asians and north caucasians up until the early s, before Soviet authorities banned its use and replaced it with the civil law. In Southeast Asiathe concept of adat and its meanings were first formulated in the Islamised Malay-speaking worldapparently to distinguish non-Islamic from Islamic practices.

These codes would later trmenggung across the region and became the legal source for local jurisprudence in major regional sultanates like BruneiJohorPattani and Aceh. In the early decades of the twentieth century, in the Dutch East Indiesthe study of adat emerged as a specialised field of inquiry.


Although associated with the needs of colonial administration, this study nevertheless gave rise to an active scholarly discipline that dealt with differing systems of adat comparatively. Several key concepts that are still being used today within the customary law research in modern Indonesia are; adatrecht ‘adat law’adatrechtskringen ‘adat law circles’beschikkingsrecht communal rights over land or ‘right to avail’ and adatrechtsgemenschapeen ‘adat law communities’.

Local temnggung laws and customs of all ethnic groups, including those of non-Muslims, began to be collectively termed as “adat”, and were encoded into units of jural management, perpatuh legal pluralism in East Indies was introduced. Under this scheme, based on a classification of adat systems as cultural geographic units, the Dutch divided the East Indies into at least 19 adat law areas.

Adat is still enforced in the gemenggung of Brunei, Malaysia and Indonesia as personal law in certain aspects. In Malaysia, each state’s constitution empowered Malay Rulers as the head of Islam and Malay customs in their respective state.

In Sarawak and Sabahnative adat laws adatt non-Malay indigenous communities were institutionalised through the establishment of courts known as Mahkamah Bumiputera ‘ Bumiputra courts’ and Mahkamah Anak Negeri ‘native courts’ respectively. In Indonesia, adat rules are dam of legal relevance in some areas, perptih in most Hindu villages in Balithe Tenger area and in the region of Yogyakarta and Surakarta.

Xdat the dissolution of the Soviet Unionadat practices in Central Asia began to resurrect in the s among communities in rural areas. This was largely due to a decay of legal and law enforcement institutions in many parts of the temengung.

The constitution also contributed to this process, since it empowered some traditional institutions such as councils of elders aqsaqalswith some administrative authorities. Because of loss of Islamic scholars and literature during the Stalinist years, the adat that emerged contained almost no elements of Islamic law.

Commercial Law: Customary Law in Malaysia : Adat Temenggung

However, there are growing number of participation of Muslim scholars in adat proceedings, who are now involved in most important decisions in village assemblies and district administrations. In the Malay States of Southeast Asia, the Malay community may be classified formally and historically into two different groups: Adat Temenggung customs or rules of Temenggung is the most common form of adat which is patrilineal and more pervasive, and it can be found in majority of Malay states.


Adat perpatih confined almost exclusively to Negeri Sembilan where dwell the descendants of the Minangkabau immigrants from West Sumatrais associated with a matrilineal rule of descent and a political structure based upon the kinship system.

Though both adat originated from tribal organizations in the past, it is in Adat Perpatih that the remnants of tribal structure are clearly evident at present. To cite one instance, marriage between two persons belonging to the same clan is regarded as incestuous and is strictly prohibited.

Adat perpatih

The major concern with adat, both Temenggung and Perpatih in the research and literature, has been with so-called adat law, or the definition of rights to property, rank and other privileges in traditional Malay society. Studies of adat law have chiefly been preoccupied with the questions of its relationship to Islamic law Sharia law and the legal cases to which such conflicts have given rise.

From Wikipedia, the free encyclopedia. Customary law in Muslim regions. This article is about customary law. For the digital recording format, see ADAT.

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